Η Σφαιρική Αναζήτηση για Εκπαίδευση: Γνώση

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“Η εκπαίδευση είναι καθολικό δικαίωμα. It is about the right of all young people
to have access to ‘powerful knowledge’… ” — Michael Νέοι
 

Fueled by international test scores which indicate that the UK is lagging behind other nations in education, Η βρετανική εκπαιδευτική συζήτηση έχει επικεντρωθεί σε πολλά θέματα. These include the nature of standardized exams and the weakness of the academic core requirements. The national exam system is costly and has lost public support in terms of academic quality (π.χ.. teachers teaching to the test). Στο 14, students can drop critical subjects such as the single sciences and foreign languages, and the study of these subjects has fallen dramatically in the past 10 χρόνια, with students from low income backgrounds being affected the most.

Ο καθηγητής Michael Young (sociologist of education and Emeritus Professor of Education at the Institute of Education, University of London) σχόλια:

At best, we still only educate between 40% και 50% of each cohort of young people. From the age of 14, the remainder are allowed to drift onto courses that lead them nowhereneither to jobs nor to further study. We assume but do not admit that they are, to various degrees, uneducable, and so we don’t care that the courses they take, often carrying a spurious vocational label, are worthless. We also assume that they are incapable of benefiting from continuing their general education. No countries have solved this problem. Μερικοί, such as the Nordic, Γερμανός, as well as some Asian countries, achieve more than we do. Such inequalities are ultimately a political issue lying deep in the way most societies have developed. We are not powerless. Schooling is a universal right and this means much more than attendance. It is about the right of all young people to have access to ‘powerful knowledge’ — the knowledge that takes them beyond their experience and enables them to imagine alternatives.

Professor Young’s research interests are in knowledge, curriculum and qualifications. Το πιο πρόσφατο βιβλίο του, Φέρνοντας Γνώση Back In, won second prize as UK Education Book of the Year (2010).

Τι είδους εκπαιδευτικό σύστημα θα επιτρέψει σε μια χώρα να έχει τους ανθρώπους τις δεξιότητες που απαιτούνται για να ανταγωνιστεί σε παγκόσμιο επίπεδο?

The influential idea of the ‘knowledge societymeans that each occupation will be under pressure to augment its quantum of conceptual knowledge. This is because generalizable innovation relies on conceptual knowledge and it is this kind of innovation that the global economy most prizes. It follows that if a country is to compete, its educational programs, whether general or vocational, must emphasize conceptual rather than contextual skills.

What is your view on standardized testing?

At best, standardized testing can provide a benchmark for how an education system is achieving relative to other systems. The PISA tests are a case in point. They are not perfect but there is a reasonable consensus that their measures can be trusted. Ωστόσο,, standardized testing can only inhibit the love of learning and stimulate a pedagogy which focuses on drill and practice. That is why they should be kept in the background and given a relatively low profile except for international comparisons.

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Those who take learning seriously do it because they are motivated…” — Michael Νέοι
 

Εάν είναι δυνατή η γενίκευση, what elements are missing from the preponderance of current educational systems, όπως η κριτική σκέψη?

I do think generalizations are possible but I think ‘critical thinkingis a completely meaningless and misconceived idea. It assumes that the process of criticism is independent of what is being criticized and the conceptual basis of the critiques. Any serious enquiry and any serious learning involves critique as one step in reaching a more reliable understanding but the meaning of critique will depend on the phenomenon being criticized, the concepts that are used to formulate the critique, and the domain of enquiry. Physicists, καλλιτέχνες, historians, and cabinet makers engage in critique of their and otherspractice and concepts, but there is nothing useful in abstracting a common notion of being critical.

There is no process or practice called ‘critiquewhich people can learn to do and then apply in different contexts and across different domains. A similar argument could be made for problem solving: there are math problems, problems with bringing up childrenand only the word is similar.

The other popular educational fad of the moment, ‘learning to learn,’ is equally vacuous, and potentially even more dangerous educationally. Αφ 'ενός, any researcher, professional, craftsman/woman, musician, καλλιτέχνης, and the best managers and administrators learn to learn and how to learn during their careers. Αφ 'ετέρου, if students come to treat ‘learning to learnas an important technique to be learned, it can lead them to distrust what they know, be open to every new learning (or training) opportunity, and lose confidence in what they know. When the new is better than the old just because it is new, this is the beginning of commercialism. Students need to learn to trust what they know but be open to its fallibility. There is no generic technique called ‘learning to learn’. Those who take learning seriously do it because they are motivatedeither because it is part of their profession or because they find acquiring new knowledge something intrinsically worthwhile.

Τι μπορεί να γίνει για την καλύτερη αντιμετώπιση της συναισθηματική ευεξία και την πνευματική δυνατότητα του ατόμου, που φαίνεται να υποφέρουν κάτω από το ισχύον σύστημα?

I think people’s emotional well-being is harmed when they are bored by routine teaching to the test. Real learning and engaging with powerful new ideas in the humanities or the sciences involves a student’s emotional resources as well as their intellectual resources. It is when their intellectual resources become taken over by a testing machine that their emotional well-being is threatened.

Από μια ευρύτερη προοπτική, does your country’s definition of educational excellence take into account artistic and cultural achievements and the quality of life of individuals?

The answer is yes for some, and no for the majority. The elite schools, well resourced and with highly qualified teachers, often but not always with students boarding, offer a flourishing extra curriculum of arts, sporting and other activities where the pupils have large amounts of control over their own learning. A weaker version used to be a feature of state schools but has been undercut by new approaches to teacher workforce development where teachers work for a defined number of hours and are no longer encouraged to engage in extra curricular activities voluntarily. Creating opportunities to broaden studentsexperience of different cultural activities requires high paid teachers and a broadening of their professionalism.

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Professor Michael Young and C. M. Rubin
Photos courtesy of Beechwood Sacred Heart School UK and Michael Young.
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Σε Η Σφαιρική Αναζήτηση για Εκπαίδευση, ενταχθούν C. M. Rubin και παγκοσμίως γνωστή ηγέτες σκέψης συμπεριλαμβανομένου του Sir Michael Κομμωτήριο (Ηνωμένο Βασίλειο), Ο Δρ. Leon Botstein (ΗΠΑ), Ο Δρ. Linda Ντάρλινγκ-Hammond (ΗΠΑ), Ο Δρ. Madhav Chavan (Ινδία), Ο καθηγητής Michael Fullan (Καναδάς), Ο καθηγητής Howard Gardner (ΗΠΑ), Ο καθηγητής Yvonne Hellman (Η Ολλανδία), Ο καθηγητής Kristin Helstad (Νορβηγία), Καθηγητής Rose Hipkins (Νέα Ζηλανδία), Καθηγητής Cornelia Hoogland (Καναδάς), Η κ. Chantal Kaufmann (Βέλγιο), Ο καθηγητής Dominique Λαφοντέν (Βέλγιο), Ο καθηγητής Hugh Lauder (Ηνωμένο Βασίλειο), Καθηγητής Ben Levin (Καναδάς), Καθηγητής Barry McGaw (Αυστραλία), Καθηγητής R. Natarajan (Ινδία), Sridhar Rajagopalan (Ινδία), Sir Ken Robinson (Ηνωμένο Βασίλειο), Καθηγητής Pasi Sahlberg (Φινλανδία), Andreas Schleicher (PISA, ΟΟΣΑ), Ο Δρ. David Shaffer (ΗΠΑ), Ο Δρ. Kirsten Μοναδική Are (Νορβηγία), Στήβεν Spahn (ΗΠΑ), Yves Theze (Γαλλικό λύκειο των ΗΠΑ), Ο καθηγητής Charles Ungerleider (Καναδάς), Ο καθηγητής Tony Wagner (ΗΠΑ), Καθηγητής Dylan Γουίλιαμ (Ηνωμένο Βασίλειο), Ο καθηγητής Theo Wubbels (Η Ολλανδία), Ο καθηγητής Michael Young (Ηνωμένο Βασίλειο), και ο καθηγητής Minxuan Zhang (Κίνα) καθώς εξερευνούν τα μεγάλα ζητήματα της εκπαίδευσης εικόνα που όλα τα έθνη αντιμετωπίζουν σήμερα. Η Παγκόσμια αναζήτηση για την Εκπαίδευση της Κοινότητας Σελίδα

C. M. Rubin είναι ο συγγραφέας των δύο πολυδιαβασμένα online σειρά για την οποία έλαβε ένα 2011 Βραβείο Upton Sinclair, «Η Παγκόσμια αναζήτηση για την Παιδεία» και «πώς θα Διαβάστε?"Είναι επίσης συγγραφέας τριών βιβλίων με εμπορική επιτυχία, Συμπεριλαμβανομένων Η Ρεάλ Αλίκη στη Χώρα των Θαυμάτων.

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